The Baci Ceremony

Briefly the Baci is a ceremony to celebrate a special event, whether a marriage, a homecoming, a welcome, a birth, or one of the annual festivals. A mother is given a baci after she has recovered form a birth, the sick are given bacis to facilitate a cure, officials are honored by bacis, and novice monks are wished luck with a baci before entering the temple. The Baci ceremony can take place any day of the week and all year long, preferably before noon or before sunset. The term more commonly used is su kwan, which means “calling of the soul”.

http://www.laoheritagefoundation.org/ceremonies/baci.jsp

The meaning of the Tak Bat

The Tak Bat is a profound expression of generosity, a cardinal virtue for the Lao people, and is a significant source of religious merit for the Buddhist community. It is probably the closest religious interaction between lay people and monks. Whenever it is performed, it is done with a profound sense of beauty and affection, with piety, care, thoughtfulness, and with deep commitment. Most of the Buddhist believers of Luang Prabang practice this ritual every morning. At sunrise, they prepare the offerings by cooking the rice and kneeling on a mat, in silence, waiting for the monks to approach, their heads and feet bare in humility. They quickly and silently place a small amount of rice in the monks’ alms bowl without making eye contact. Sometimes cakes and fruits are offered. They practice this generous act with joy knowing that it will benefit them, their living or departed relatives, and all beings.

For their part, the monks meditate on impermanence and on the meaning of the offerings they receive, which symbolise their intentional poverty, humility, and dependency on the lay community for their material needs. When they return to the monastery, they share the rice, accompanied by other dishes prepared by the community. They eat this first meal of the day in silence.

http://www.thequietintheland.org/pdf/tak-bat.pdf